Thursday, October 27, 2011

တခ်ိန္တြင္စၾကဝဠာတခုလံုး ကိုးကြယ္ၾကမည္႕ "ဗုဒၶဘာသာ"

 (ကမာၻေက်ာ္ သိပၸံပညာရွင္ႀကီး - ေဒါက္တာ အဲလ္ဘတ္စ္အိုင္းစတိုင္း) က

"ေနာင္တခ်ိန္တြင္ စၾကဝဠာတခုလံုး ကိုးကြယ္ၾကသည့္ ဘာသာတရားတခု ျဖစ္ေပၚလာလိမ့္မည္။ ထုိဘာသာတရားသည္ တယူသန္ဝါဒ၊ တရားေသဝါဒမ်ားကိုလည္း ေရွာင္လႊဲႏိုင္လိမ့္မည္။ သဘာဝတရားႏွင့္ ဘာသာတရားႏွစ္ခုလံုးကို လႊမ္းျခံဳမိသည့္ ဤဘာသာတရားသည္ ရုပ္နာမ္တရားကို ကိုယ္ေတြ႕ခံစားသိျမင္မႈႏွင့္ အဓိပၸာယ္ျပည့္ဝသည့္ ေပါင္းစည္းညီညြတ္မႈေပၚမွာ အေျခခံလိမ့္မည္။ ဤအခ်က္အလက္မ်ားကို ဗုဒၶဘာသာက အေျဖထုတ္ေပးလိမ့္မည္။ အကယ္၍သာ ေခတ္သစ္ သိပၸံနည္းက် လိုအပ္ခ်က္မ်ားကို အေျဖထုတ္ေပးႏိုင္မည့္ ဘာသာတရားတခုသာ ရွိလာမည္ဆိုလွ်င္ ထုိဘာသာတရားသည္ ဗုဒၶဘာသာပဲ ျဖစ္လိမ့္မည္" ဟုေျပာဆိုခဲ႕ဖူးပါတယ္....

Good Questions, Good Answers - part 3


Is Buddhism scientific?
Before we answer that question it would be best to define the word 'science'. Science, according to the dictionary is: "knowledge which can be made into a system, which depends upon seeing and testing facts and stating general natural laws, a branch of such knowledge, anything that can be studied exactly". There are aspects of Buddhism that would not fit into this definition but the central teachings of Buddhism, the Four Noble Truths, most certainly would. Suffering, the First Noble Truth, is an experience that can be defined, experienced and measured. The Second Noble Truth states that suffering has a natural cause, craving, which likewise can be defined, experienced and measured. No attempted is made to explain suffering in terms of a metaphysical concept or myths. Suffering is ended, according to the Third Noble Truth, not by relying on upon a supreme being, by faith or by prayers but simply by removing its cause. This is axiomatic. The Fourth Noble Truth, the way to end suffering, once again, has nothing to do with metaphysics but depends on behaving in specific ways. And once again behaviour is open to testing. Buddhism dispenses with the concept of a supreme being, as does science, and explains the origins and workings of the universe in terms of natural law. All of this certainly exhibits a scientific spirit. Once again, the Buddha's constant advice that we should not blindly believe but rather question, examine, inquire and rely on our own experience, has a definite scientific ring to it. He says:
"Do not go by revelation or tradition, do not go by rumour, or the sacred scriptures, do not go by hearsay or mere logic, do not go by bias towards a notion or by another person's seeming ability and do not go by the idea 'He is our teacher'. But when you yourself know that a thing is good, that it is not blameble, that it is praised by the wise and when practised and observed that it leads to happiness, then follow that thing."
So we could say that although Buddhism in not entirely scientific, it certainly has a strong overtone and is certainly more scientific than any other religion. It is significant that Albert Einstein, the greatest scientist of the twentieth century said of Buddhism:
"The religion of the future will be a cosmic religion. It should transcend a personal God and avoid dogmas and theology. Covering both natural and spiritual, it should be based on a religious sense arising from the experience of all things, natural and spiritual and a meaningful unity. Buddhism answers this description. If there is any religion that would cope with modern scientific needs, it would be Buddhism."
Chapter 2: Basic Buddhist Concept

What are the main teachings of the Buddha?
All of the many teachings of the Buddha centre on the Four Noble Truths, just as the rim and spokes of a wheel centres on the hub. They are called 'Four' because there are four of them. They are called 'Noble' because they ennoble one who understands them and they are called 'Truths' because, corresponding with reality, they are true.

What is the First Noble Truth?
The First Noble Truth is that life is suffering. To live, you must suffer. It is impossible to live without experiencing some kind of suffering. We have to endure physical suffering like sickness, injury, tiredness, old age and eventually death and we have to endure psychological suffering like loneliness, frustrations, fear, embarrassment, disappointment, anger, etc.

Isn't this a bit pessimistic?
The dictionary defines pessimism as 'the habit of thinking that whatever will happen will be bad,' 'or 'The belief that evil is more powerful than good.' Buddhism teaches neither of these ideas. Nor does it deny that happiness exists. It simply says that to live is to experience physical and psychological suffering which is a statement that is so obvious that it cannot be denied. The central concept of most religions is a myth, a legend or a belief that is difficult or impossible to verify. Buddhism starts with an experience, an irrefutable fact, a thing that all know, that all have experienced and that all are striving to overcome. Thus Buddhism is truly a universal religion because it goes right to the core of every individual human being's concern with suffering and how to avoid it.

October 27, 2011 ရက္ ၊ 7:53pm တြင္ Chan Chan ေရးသားခဲ့ေသာ ဘေလာ့အားျပန္လည္
မွ်ေ၀ေပးလိုက္ပါတယ္....

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